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The Bands of Time: Time Wave 2012

The Fall Feasts of  2012 beginning with Rosh Hashanah and stretching forward to Yom Kippur held within them massive prophetic significance. In a matter of ten days it would appear as if many major events transpired that were chiseled out within the fabric of time. On the 22nd protests broke out in Israel over a lengthening of winter through changing the clocks, and then on the 23rd



Jews worldwide will simultaneously be part of a unique worldwide Jewish Prayer for Peace and Moshiach at 5 pm Sunday, 11 am EDT.

By Tzvi Ben Gedalyahu
First Publish: 9/23/2012, 2:35 PM

Prayers at Western Wall (Kotel)
Israel news photo: Flash 90
Jews around the world will simultaneous be part of a unique worldwide Jewish Prayer for Peace and Moshiach, the Jewish term for the Savior, at 5 p.m. Sunday, 11 a.m. EDT, three days before Yom Kippur.
The idea for Jews to pray together at the same moment is to add power to the prayer to G-d to bring the Moshiach and peace to Jews and to all of the world, explained rabbis.
The event will take place in California at 8 a.m., in London at 4 p.m., Paris at 5 p.m., and in Australia at 1 a.m. Monday morning.
Rabbi Lazer Brody will join Tamar Yonah on her live show on Arutz Sheva - Israel National Radio shortly before 5 p.m. Israeli time to talk about the prayer and then recite it simultaneously with Tamar, listeners and tens of thousands of Jews around the world.
A YouTube video explaining the day has been viewed more than 90,000 times. It shows Jews all around the world planning for the day and making sure to set aside money for charity.
Under the headline of "All Jews As One," organizers said, "This unique event in Jewish history has been sponsored by motivated Jewish people with help and blessings of rabbis around the world of all affiliations -- Ashkenazim, Sephardim, Chassidim -- with a strong desire that all Jews will be united at the same instant, observant or not, whatever beliefs, affiliation, age, nationality to end all suffering and to welcome the revelation of Hashem's (G-d) Name."
The prayer in English is as follows: "Master of the Universe, we the children of Israel ask for Moshiach to redeem us now and with mercy from exile and all suffering to reveal Your name in the world and to bring peace."
The event has the blessing of Rabbi Chaim Kanievksy of Bnei Brak, Rabbi Nissim Karelitz of Bnei Brak, Rabbi Lazer Brody, formerly of the United States and currently of Ashdod, Rabbi Shalom Lipskar of Florida, and the French-speaking Rabbi David Pinto of Ashdod.
This event brought to pass a multitude of prophecies all at one moment, falling between The Feast of Trumpets and the Day of Atonement, thereby fulfilling Zechariah 3:9, 10 ; 12:10 ; 13:1 ; 14:9, Ezekiel 36:25-27, Hebrews 9,10 and Romans 11:25-29

'For behold, the stone that I have set before Joshua; on one stone are seven eyes. Behold, I will engrave an inscription on it,' declares the LORD of hosts, 'and I will remove the iniquity of that land in one day. 'In that day,' declares the LORD of hosts, 'every one of you will invite his neighbor to sit under his vine and under his fig tree.'" (Zec 3:9-10)

"I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. (Zec 12:10)

"In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity. (Zec 13:1)

And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one. (Zec 14:9)

"Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. "Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. "I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. (Eze 36:25-27)

Now even the first covenant had regulations of divine worship and the earthly sanctuary. For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. Behind the second veil there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant; and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. For where a covenant is, there must of necessity be the death of the one who made it. For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. Therefore even the first covenant was not inaugurated without blood. For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU." And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. (Heb 9:1-28)

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? But in those sacrifices there is a reminder of sins year by year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says, "SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. "THEN I SAID, 'BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'" After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us; for after saying, "THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says, "AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE." Now where there is forgiveness of these things, there is no longer any offering for sin. Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." It is a terrifying thing to fall into the hands of the living God. But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised. FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY. BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. (Heb 10:1-39)

For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB." "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS." From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable. (Rom 11:25-29)
The fullness of the Gentiles has come in should bring to mind "Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. (Rev 11:2). Thus adding 42 Months to September 23rd 2012 will bring you to,
From date: Sunday, September 23, 2012

Added 3 years, 6 months

Resulting date: Wednesday, March 23, 2016

March 23rd 2016 on the Hebrew calendar falls on the fast of Esther, on 13 Adar II, 5776.

Fast of Esther

Jewish History

War Against Persian Jew-haters (356 BCE)

On the 13th of Adar of the year 3405 from creation (356 BCE), battles were fought throughout the Persian Empire between the Jews and those seeking to kill them in accordance with the decree issued by King Achashveirosh 11 months earlier. (Achashveirosh never rescinded that decree; but after the hanging of Haman on Nissan 16 of the previous year, and Queen Esther's pleading on behalf of her people, he agreed to issue a second decree authorizing the Jews to defend themselves against those seeking to kill them.) 75,000 enemies were killed on that day, and 500 in the capital, Shushan, including Haman's ten sons (Parshandata, Dalfon, Aspata, Porata, Adalia, Aridata, Parmashta, Arisai, Aridai and Vaizata), whose bodies were subsequently hanged. The Jews did not take any of the possessions of the slain as booty, though authorized to do so by the king's decree. (The Book of Esther, chapter 9).

Link: The Story of Purim; see also "Today in Jewish History" for tomorrow, Adar 14.

Maccabee victory (135 BCE)

The Maccabees defeated the Syrian General Nicanor in a battle fought four years after the Maccabee's liberation of the Holy Land and the miracle of Chanukah.

Laws and Customs

Fast of Esther

A fast is observed today by all adults (i.e., over bar or bat mitzvah age) in commemoration of the three-day fast called at Esther's behest before she risked her life to appear unsummoned before King Achashveirosh to save the Jewish people from Haman's evil decree (as related in the Book of Esther, chapter 4). The fast also commemorates Esther's fasting on the 13th of Adar, as the Jews fought their enemies (see "Today in Jewish History"). No food or drink is partaken of from daybreak to nightfall. Pregnant or nursing women or people in ill health are exempted from fasting.

Giving of "Half Coins"

In commemoration of the half shekel contributed by each Jew to the Holy Temple -- and which the Talmud credits as having counteracted the 10,000 silver coins Haman gave to King Ahasuerus to obtain the royal decree calling for the extermination of the Jewish people -- it is customary to give three coins in "half denomination" (e.g., the half-dollar coins) to charity on the afternoon of the Fast of Esther. (In many synagogues, plates are set out with silver half-dollars, so that all could purchase them to use in observance of this custom).

Links: Parshat Shekalim; the mystical significance of the half-shekel

Read Megillah Tonight

The festival of Purim begins at nightfall tonight, and the Megillah (Book of Esther) is read for the first time this evening. See entries for tomorrow, Adar 14.

(Except for Jerusalem and other ancient walled cities, where the festival is observed beginning tomorrow night--see entries for Adar 15.)
This will also bring you too Daniel 12, in which lies a very major factor in the riddle of understanding the half time. Factoring in what is stated in Daniel 12 about a time, times and half, which literally broke down means an appointed feast, feasts and a half. The common approach is that the events associated with the 6th seal etc, would fall upon a feast date and by definition this cannot be.

Dan 12:7 I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half a time; and as soon as they finish shattering the power of the holy people, all these events will be completed.
timeH4150, timesH4150, and halfH2677 a time;
H4150 מועד moed or מעד moed or מועדה
moadah (417b); from H3259; appointed time, place, or meeting: - appointed (3), appointed feast (3), appointed feasts (11), appointed festival (2), appointed meeting place (1), appointed place (1), appointed sign (1), appointed time (21), appointed times (8), appointment (1), assembly (2), definite time (1), feasts (2), festal assemblies (1), fixed festivals (3), meeting (147), meeting place (1), meeting places (1), season (4), seasons (3), set time (1), time (3), times (1), times appointed (1).
H2677 חצי  chatsi (345c); from H2673; half: - half (76), half-tribe (1), half-tribe *(32), halfway (2), middle (6), midnight *(3), midst (2), two parts (1).
So to break this down, appointed feast, feasts and a half, middle, midst, therefore the half cannot and will not fall on a Hebrew feast date. Reckoning the calendar from a 360 day based calendar and dividing this in half is equal to one hundred and eighty days.
The grand 180-day feast hosted by King Achashverosh came to an end on this day.

Tuesday, March 19, 2013 8 Nissan, 5773

Jewish History

Feast Ended in Shushan (366 BCE)

The grand 180-day feast hosted by King Achashverosh came to an end on this day.

Achasverosh miscalculated the start date of Jeremiah's prophecy which promised the rebuilding of the Holy Temple after 70 years of Babylonian exile. When, according to his calculations, the seventy years had passed and the Jews were not redeemed, he orchestrated this grand party to celebrate the "demise" of the Chosen Nation. During the course of the party he brazenly displayed many of the vessels looted from the Holy Temple by the Babylonian armies.

Links:
Esther 1 (For a vivid description of the feast.)
The Royal Feast

Laws and Customs

Today's 'Nasi': Menasseh

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Menasseh, Gamliel ben Pedahtzur, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.
Then on September 22nd this article appeared on Israel National News as protests broke out and, winter time will extend for 177 days, through April 1, 2013. Thereby adding two extra Sabbaths into winter, which at first glance means little, unless you consider what is said within Daniel 9:27 and Mat 24:20 "But pray that your flight will not be in the winter, or on a Sabbath.
Yet also consider what Daniel 7:25 He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. (Dan 7:25) That very thing took place, as an alteration in time had indeed taken place.

Small Crowd Protests Clock Change in Israel

About 200 people protested the changing of the clock in Israel to take place early Sunday morning.

By David Lev

First Publish: 9/23/2012, 12:45 AM



Jaffa clock

Scant dozens of people trickled into Rabin Square in Tel Aviv early Saturday evening to protest the changing of the clock in Israel Sunday morning. The crowd, made up mostly of Meretz supporters and radical secularists, demanded that summer time (daylight savings time) be extended for at least another month and a half, similar to current practice in the U.S. and much of Europe. At its height, the crowd numbered about 200.

MK Ronit Tirosh, who has proposed a law in the Knesset to extend summer time, said that "Interior Minister Eli Yishai is continuing to make promises that the extension of summer time will be legislated during the coming Knesset session, but in reality he knows that the only law that will be passed will be the one to disband the Knesset. Meanwhile, he is forcing Israelis to lose hours of light and waste electricity. Israel, he has again proven, is a 'dark' country."

Tirosh was referring not only to the earlier arrival of night that winter (standard) time entails, but to the notion that Hareidi parties like Shas, which Yishai heads, have conspired for decades to prevent later implementation of winter time. After summer time was implemented in Israel several decades ago, several Hareidi groups expressed their opposition because they felt that the later departure of Shabbat in the summer would entail greater violations of the Sabbath. A status quo situation was eventually worked out whereby winter time would be implemented several days before Yom Kippur, and end at the beginning of April, generally before Passover.

Critics of the arrangement say that while those who thought the Yom Kippur fast was "shorter" because it ended an hour earlier on the winter clock – as opposed to the extension of the fast by an hour – were just fooling themselves, because the fast lasted for the same 25 hour period. Those who fast respond that while that may be true arithmetically, the fast ends earlier in the evening on winter time, making the time spent fasting during the day shorter, while its adding an hour to Yom Kippur eve is not noticeable.

While secularists attribute the winter/summer clock issue to religious extremism, polls show that many in the religious community would not mind extending summer time, especially during vacations, when many families take trips and are forced to return home earlier than they would wish because of the darkness. On the other hand, the Yom Kippur fast is an easier fast on winter time, while the Passover seder and the evening Sabbath meals, which cannot begin until dark,  are much harder on children now that Israel is already on summer time. Some religious families usher in the Sabbath an hour earlier than regular candle-lighted time in the summer for that reason.

In any event, clocks in Israel will be turned back an hour at 2:00 AM Sunday morning, when the time will once again become 1:00 AM. Winter time will extend for 177 days, through April 1, 2013.

September 22 is the 265th day of the year (266th in leap years) in the Gregorian calendar. There are 100 days remaining until the end of the year. ((Announced here))

September 23 is the 266th day of the year (267th in leap years) in the Gregorian calendar. There are 99 days remaining until the end of the year.

April 1 is the 91st day of the year (92nd in leap years) in the Gregorian calendar. There are 274 days remaining until the end of the year.
91 + 99 = 190 – 177 = 13 = 2 Sabbaths
Dan 9:27 "And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."
he will putH7673a a stopH7673a shabath shabath
H7673a שׁבת shabath (991d); a prim. root; to cease, desist, rest: - brought to an end (1), cease (21), ceased (7), ceases (3), did away (2), disappear (1), do away (1), eliminate (3), gone (1), hear...more (1), lacking (1), left you without (1), made an end (1), make an end (1), no *(1), observe (1), observe the rest (1), put a stop (3), put an end (3), puts an end (1), remove (2), removed (1), rest (3), rested (3), silence (1), stop (2), stopped (1).
to sacrificeH2077

H2077 זבח zebach (257b); from H2076; a sacrifice: - feasting (1), offer (2), sacrifice (98), sacrifices (54), sacrificial (1), slaughter (1).
Breaking this down, he will put a Shabath, Shabath or two Sabbaths, and considering the next word for sacrifice can also mean feasting, then reconsider what transpired because two Sabbaths were added into winter, so that the Feast of Atonement fast would be shortened. You will gain even further insight into this from the readings for the Day of Atonement along with the rabbinical commentary. The Book of Daniel states seal up the prophecy until the time of the end, and this shows that some events in no way could have been understood until they came to pass, and without looking at the Hebrew definitions there is no possible way that this can be seen within the English language. The double placement of the back to back usage of the word Shabath, is not rendered in the English language, as it states above he will put a stop and not Sabbath Sabbath, nor is the word for feasting rendered as such instead the word sacrifice.

Then to add into this, Shavuot of 2012 until the date when Israel prays for the latter rain is exactly 144 days apart, from May 26th to October 17th of 2012.

Rosh Chodesh Cheshvan

Laws and Customs

Rosh Chodesh Observances

Today is the second of the two Rosh Chodesh ("Head of the Month") days for the month of Cheshvan (when a month has 30 days, both the last day of the month and the first day of the following month serve as the following month's Rosh Chodesh).

Special portions are added to the daily prayers: Hallel (Psalms 113-118) is recited -- in its "partial" form -- following the Shacharit morning prayer, and the Yaaleh V'yavoprayer is added to the Amidah and to Grace After Meals; the additional Musaf prayer is said (when Rosh Chodesh is Shabbat, special additions are made to the Shabbat Musaf). Tachnun (confession of sins) and similar prayers are omitted.

Many have the custom to mark Rosh Chodesh with a festive meal and reduced work activity. The latter custom is prevalent amongst women, who have a special affinity with Rosh Chodesh -- the month being the feminine aspect of the Jewish Calendar.

Links: The 29th DayThe Lunar Files

Month of Cheshvan Begins

The month of Cheshvan is also called "Mar-Cheshvan." Mar means "bitter" -- an allusion to the fact that the month contains no festive days. Mar also means "water", alluding to the month's special connection with rains (the 7th of Cheshvan is the day on which Jews begin praying for rain (in the Holy Land), and the Great Flood, which we read about in this week's Torah reading, began on Cheshvan 17th).
Links: The Last Jew

Shavuot began in the evening of SaturdayMay 26, 2012, and ended in the evening of MondayMay 28, 2012.

May 26 is the 146th day of the year (147th in leap years) in the Gregorian calendar. There are 219 days remaining until the end of the year.

May 28 is the 148th day of the year (149th in leap years) in the Gregorian calendar. There are 217 days remaining until the end of the year.

October 16 is the 289th day of the year (290th in leap years) in the Gregorian calendar. There are 76 days remaining until the end of the year.
30 Tishrei, 5773
October 17 is the 290th day of the year (291st in leap years) in the Gregorian calendar. There are 75 days remaining until the end of the year. 1 Cheshvan, 5773

Shavout May 26 2012 – October 17th 2012 (Leap Year) 291 – 147 = 144

From the 17th of Oct 75 days remaining + 69 days, 75 + 69 = 144 = March 10th, 9 days before the 19th 10 before the 20th

Considering all of this, the absolute precision upon which all of these events transpired, and the major prophetic implications, I hope and pray that this has caught your attention. Since this time major events have transpired, the UN resolution granting Palestine statehood, Pillar of Cloud or as the English states Pillar of Defense, the Egyptian President being dubbed Pharaoh, worries that Syria may use chemical weapons and the list goes on and on.
Also take note of the fact that the Eclipse that took place on the 13th or 14th dependent upon the time date line, which was the 14th in Israel, was also marked out on a stone showing an event within the Heavens at Los Lunas New Mexico at a place aptly named hidden mountain, which also has a stone with the Ten Commandments inscribed upon them written in an ancient form of Hebrew dating back before Christ, marked off the day that Operation Pillar of Cloud started and is also 888 hours from the infamous date of December 21 2012, which is also locked into the Georgia Ossetia War that started on 8/8/08. David Flynn revealed where the point of the conflict was exactly 888 miles from the Temple Mount.
The President of Georgia Mikheil Saakashvili was also born on December 21 1967 exactly 45 years to the date of December 21st 2012. This again points to Daniel 12, "From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. "How blessed is he who keeps waiting and attains to the 1,335 days! (Dan 12:11-12) The Difference between 1335 and 1290 is exactly 45.
Then factor in the distance from Tbilisi to the Temple Mount in Jerusalem is 752 Nautical Miles, which is equal to 2012 – 1260 = 752

"In 1733, Sir Isaac Newton published his book Observations on Daniel and the Apocalypse of St. John. In it he wrote that the 1260 days can also be taken as 1260 years from the establishing of the Roman Catholic Church in the material world in 800 A.D., making 2060 the end of the End Time. Later however, Newton corrected that "the most likely date for the establishing of the Church is 752 A.D. ,when the temporal dominion of the popes began by Pepin the Short's grant to Pope Stephen II," and later confirmed by Merovingian King Charlemagne (Pepin's grandson) in 800 A.D. Adding 1260 years to 752 A.D. gives 2012 A.D.
http://www.israelnationalnews.com/News/News.aspx/160218#.UIuRtcWjz30

http://www.israelnationalnews.com/News/News.aspx/160188#.UHV6ZhWjxc

http://www.biblewheel.com/GR/GR_Database.asp?SearchBy_Strongs=6924&Lang=H
http://pakalahau.wordpress.com/2007/11/14/the-mayan-7-year-period-to-the-end-of-2012/

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Phaethon's Chariot Ride
By Brian Ingram

Backdating from previous Cosmic Catastrophes, the most well-known of these in the legendary accounts is Phaethon. Through the account given by the Roman poet Ovid who names one of the last Hyksos Pharaohs, in the Greek or Roman equivalent which translates to the Egyptian name, Apepi also known as Apophis.
Apepi (also Ipepi; Egyptian language ipp(i)) or Apophis (Greek Άποφις; regnal names Neb-khepesh-Re, A-qenen-Re and A-user-Re)

Was a ruler of Lower Egypt during the fifteenth dynasty and the end of the Second Intermediate Period that was dominated by this foreign dynasty of rulers called the Hyksos. According to the Turin Canon of Kings, he ruled over the northern portion of Egypt for forty years, if he outlived his southern rival, Kamose, but not Ahmose I. Although his reign only entailed northern Egypt, Apepi was dominant over most of Egypt during the early portion of his reign, and traded peacefully with the native, Theban Seventeenth dynasty…